Order cheap levitra online, First Congregational Church, UCC, in Boulder, Colorado, a Rocky Mountain Conference Congregation, requests that readers comment on the content and presentation of two documents below that the beacon church has developed for churches interested in becoming Accessible to All churches.

An A2A study guide prepared by the United Church of Christ Disabilities Ministires for churches who covenant to become Accessible to All churches is available for download at this website.

Comments about the Covenant and the Introduction to the Covenant may be made using the comment box at the conclusion of this article, California CA Calif. . The Introduction reflects theess by which the Covenant was taken to the congregation. Osta levitra online, Below are two documents:

Introduction to the Accessible to All Covenant

and a covenant draft prepared by Dr. Kevin Pettit, Rocky Mountain Conference Disabilities Inclusion Associate and member of First Congregational,

A2A -- Accessible to All -- Covenant

Introduction to the Accessible to All Covenant

Sunday, October 25, 2009
Rhonda Fadum, Moderator

Today I am pleased to present to you a draft of a new covenant for our church to consider, the Accessible to All Covenant, order cheap levitra online. Our church’s covenants are statements of our agreed upon shared values that guide our life together as a community of faith. Presently our congregation has four covenants that have been adopted by a vote of the congregation: Inclusive Language, acheter levitra bon marché, Just Peace, Rabatt kaufen levitra, Open and Affirming, and Whole Earth.

The covenant we are presenting today we will not ask you to vote on until a later congregational meeting, discount levitra. Between today and that meeting we will be providing opportunities for the congregation to engage in dialogue, Cheap levitra, study, and reflection on the issues of accessibility, so that we will be better informed as we vote on the Accessible to All Covenant, levitra online kaufen. Order cheap levitra online, After the reading of the draft of the covenant, I will mention several action steps.

In a moment we will pass out the draft of the covenant and Kevin Pettit and others from the team that worked on this draft will read it aloud. Cheapest levitra prices, We will then entertain any questions or comments you might have at this time. But before we do that, let me give four reasons why we are bringing this covenant to our church’s attention at this time, buy levitra online.

1. The issues of physical accessibility have been an important part of our church’s consciousness as we began our vision plan for our church facilities over ten years ago. We have made some progress in making our buildings more accessible, but we realize there is much more to accessibility than ramps and elevators, order cheap levitra online. Om levitra online,
2. During our building projects we had small group meetings to raise our consciousness about how many different ways we were unintentionally putting up barriers to full inclusion regarding accessibility in our church, and we became determined to address them. With one of our members, For levitra online, Kevin Pettit, Wisconsin WI Wis. , becoming a Disabilities Inclusion Associate with the Rocky Mountain Conference UCC, we were given a natural opportunity to move forward
3. Two years ago, we began our Mental Health Ministry which has been working diligently through education and consciousness raising to reduce the stigma and provide welcome and support to those living with mental illnesses/brain disorders and their families, kjøpe levitra. This effort, Buy levitra without prescription, too, has made us more aware of accessibility issues that need to be addressed. Alan Johnson is the chair of that ministry, Koop korting levitra.
4. Order cheap levitra online, For the last 15 years our denomination has been working to bring awareness of accessibility to UCC congregations around the country. In 1995, Acquistare a buon mercato levitra, General Synod passed a resolution calling the UCC at all levels to embrace the spirit of the Americans with Disabilities Act, passed by Congress in 1990. In 2005, levitra online stores, General Synod passed the Called to Wholeness in Christ resolution to encourage UCC congregations to become accessible to all, Farmacia levitra baratos, and embody the spirit of the resolution passed in 1995.

To date, very few of the over 5, köpa levitra,000 UCC churches have moved forward in response to this call. Buy generic levitra, Our congregation is poised to be on the frontier of this movement and to be a beacon for other churches.

A2A --ACCESSIBLE TO ALL -- COVENANT

The First Congregational Church, United Church of Christ Boulder, Colorado

We, as members of the First Congregational Church (UCC) in Boulder, Colorado, in recognition of our human differences and various gifts, desire to become an A2A – Accessible to All – congregation, order cheap levitra online. This Covenant expresses our intention to extend God’s extravagant welcome to all persons, seeking to understand, Mississippi MS Miss. , include, Connecticut CT Conn. , and empower people with all differing abilities and disabilities, apparent or unapparent.

The ancient practice of hospitality is presented in the Bible as a mandate for God’s people, New Jersey NJ N.J. . This mandate requires that every body be included in the work and witness of God’s people on earth. Købe levitra, The biblical vision of the Great Banquet is of all gathered at a table dedicated to serving all. Order cheap levitra online, Barriers that diminish the access of any diminish the wholeness of all.

We affirm the 2005 Disabilities Ministries resolution “Called To Wholeness in Christ,” as adopted by the 25th General Synod of the United Church of Christ on July 4, online levitra, 2005, honoring the Accessible to All mandate in the mission of the United Church of Christ. This resolution calls us to embody a philosophy of inclusion and interdependence and to support and implement the provisions of the Americans with Disabilities Act of 1990.

CALL TO ACTION

• We pledge to offer educational opportunities to understand the implications of this covenant. This includes working with our church’s Mental Health Ministry as well as the UCC Mental Illness Network, and the UCC Disabilities Ministry.
• We pledge to examine our own attitudes and suppositions regarding the issues of accessibility.
• We pledge to do regular audits of our facilities and programs and continue to work toward making them more accessible to all.
• We pledge when calling clergy and other staff to be open to hiring persons with disabilities.
• We shall be listed in the UCC Directory as an A2A congregation and we will display the blue square with the white A indicating Accessible to All.
• The Church Council shall appoint an Inclusion Team to implement and oversee this Covenant. We will include people on this team who have sensitivity to the challenges and joys of people who have a disability, particularly individuals who have a disability or a loved one who does, keeping in mind the slogan, “Nothing about us without us.”


• We will intentionally partner with persons with disabilities, including but not limited to, physical disabilities, mental illnesses/brain disorders, and/or developmental disabilities. We will also work with disability groups outside the congregation to extend our hospitality and to find opportunities to be in shared mission, ministry, and advocacy together.
• We commit to recruiting, nominating and supporting persons with disabilities to serve in leadership positions within the congregation as teachers, members of boards, congregational officers, candidates for ordained and commissioned ministry, or representatives to wider church ministries.

This vote affirms that we join in the process of always becoming ever more accessible and inclusive of all of God’s people.

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We, as organizations and self-advocates representing members of the disability community, recognize the dignity of individuals with intellectual disabilities, the challenges they and their families face, and the meaningful and powerful contributions they make to their families, their communities, and their country, Acknowledge that individuals with intellectual disabilities have been subject to discrimination, abuse, and exclusion from society throughout history; Recognize that the more than 200 million individuals with intellectual disabilities worldwide, and more than 6 million individuals with intellectual disabilities in the US, have suffered severe consequences including: institutionalization, physical, sexual, and emotional abuse, denial of education, employment, and healthcare, segregation, and targeted hate crimes; Acknowledge that "attitudes and expectations of the public, in part, determine the degree to which children, adolescents and adults with intellectual disabilities are able to learn, work and live alongside their peers without disabilities." (President's Committee for People with Intellectual Disabilities, 2004); Understand that for over four decades, the media has consistently mischaracterized people with intellectual disabilities; (Pardun, 2005) Realize that over 80% of U.S. adults surveyed feel that media portrayals are an obstacle to the acceptance and inclusion of people with intellectual disabilities. (Pardun, 2005) Recognize that many people, including those with intellectual disabilities, their families and friends, consider the "R-word" just as offensive as the "N-word;" and Declare that under the guise of "parody," whether intentional or not, Tropic Thunder demeans, insults, and harms individuals with intellectual disabilities by using the "R- word." Furthermore, it perpetuates derogatory images and stereotypes of individuals with intellectual disabilities including mocking their physical appearance and speech, supports the continuation of inappropriate myths and misperceptions, and legitimizes painful discrimination, exclusion, and bullying; TOGETHER, we declare our intention to make the public aware of the need to create and foster inclusion of individuals with intellectual disabilities as a matter of social justice by: . Boycotting the film and explaining to our nation's children why the film is harmful; . Educating the public, especially young people, about intellectual disabilities through far-reaching awareness campaigns to ban the use of the "R-word," and other initiatives to permanently change attitudes and promote inclusion; . Calling on Hollywood studios, writers and executives to pledge to make this the final chapter in a sullied history of demeaning portrayals of individuals with intellectual disabilities and assist in public education campaigns; . Requesting that Congress investigate and conduct oversight of how Hollywood portrays individuals with intellectual disabilities and the effect these portrayals have on our nation and around the world. Signatories: National: American Association of People with Disabilities American Foundation for the Blind Arc of the United States Autistic Self-Advocacy Network Best Buddies International Council of Parent Attorneys and Advocates, Inc. National Council on Independent Living National Down Syndrome Society National Down Syndrome Congress Special Olympics TASH United Church of Christ Disabilities Ministries State: Disabilities Network of NYC If your group is interested in signing on to the attached Statement of Support and Solidarity, please send your name, group name, and contact information to Barbara Kornblau at Special Olympics, ASAP at bkornblau@specialolympics.org

A request has come to UCC Disabilities Ministries for resources for children with autism, aspergers and adhd. The inquiry is focused on confirmation material. Our experience has been to tailor a course in basic content to the individual as each youth has specific gifts of understanding. Much depth can come with simplicity. Meet your young person where he/she is in understanding. Persons who wish to share what they have done in preparing youths for confirmation are invited to make a comment and/or contact the webmaster if you have notes or other resources that can be put on the website. I worked individually with a young woman who was in a similar situation after brain surgery. For us, it worked to be together 15 minutes at a time. Those minutes were focused on one topic to help her to concentrate. She responded well to art and concrete forms of symbols. We went through the basic material of confirmation in short form but enough so that she could connect and have a level of understanding appropriate for her. I believe that God does not require a test but comes to us with open-armed invitation. As a young child, I was allowed to grow in my understanding of Holy Communion at my own pace. What I remember clearly today about this experience was the loving hands that carefully lowered the plate of bread and held the container of juice cups as they were passed in the pews. My family was busy in the choir and at the organ bench so I sat "at home" anywhere and with anyone in our church. I did not grasp the fine points of symbolism but you can be certain that I caught the essence of the act and the holiness of the moment. I was included without reservation in the family of God. db

This article raises an important question. It is not designed to give "The" answer, but to encourage discussion around a very real and growing issue we as people with disabilities and society face today.   What is Normal? Recently, while wandering through my local grocery, I turned the corner, heading up the cereal aisle. I had no more walked ten feet when I caught the attention of a stranger--a young man in his mid-twenties--walking toward me. Upon seeing me, his face lit up and a smile spread from ear to ear. I smiled in return, his pace quickened and he marched straight over to me and with a welcoming voice said, "Hello, how are you?" I stopped, we exchanged a few friendly words and then after a hardy “goodbye,” he moved on to greet the next person similarly. Within a moment, an elderly couple followed, keeping an eye on the young man who, I quickly surmised was their son. The grinning mother said, "He's very friendly!" I laughed, that was an understatement! I stood there silent for a moment, my spirit energized by this unusual and yet most human of encounters. This young man was very different from me as I don't normally greet the strangers I meet each day in such a friendly and familiar manner. His congenial nature was heartwarming and he seemed to have a sincere appreciation for other people simply because they were - well - people. This man was, simply stated, better than I. Oh, he was different; he had Down syndrome but as a human being, he was still better than I. He loved without reservation or condition; he did not judge others based on what they looked like or what they were wearing; he understood the gift of human touch and kindness and was ready to share this gift with everyone he could. He was not the least bit self-conscious much less self-absorbed. There was no guile in this man. He was far closer to innocence than those of us who are "normal." I thought about that young man as I read that the American College of Obstetricians and Gynecologists has begun recommending broader prenatal testing for Down syndrome among younger pregnant women. As Joni Eareckson Tada recently reported in World Magazine, "Up until this year, they recommended that only older women who were pregnant be tested. But now, all mothers-to-be are routinely tested. The results? Over 90 percent of pregnant women who are given a Down syndrome diagnosis choose to have an abortion." That's right, 90 percent of children diagnosed in the womb with Down syndrome are being killed before they can be born. There is a subtle and sinister shift underway in our culture that is redefining the basis of human dignity and what it means to be human. The Judeo-Christian basis for human dignity rests on the belief that since all men are created by and equidistant from God they are therefore of equal worth before God. Gilbert Meilaender, the Duesenberg Chair in Theological Ethics at Valparaiso University and member of the President's Council on Bioethics adds, "We are equal to each other, whatever our distinctions in excellence of various sorts, precisely because none of us is the 'maker' of another one of us. We have all received our life--equally--as a gift from the Creator." However, this aforementioned "shift" in thinking seeks to establish a new basis for human dignity that is cut off from this theological and religious foundation. Secular society still seeks to uphold human dignity, however set adrift from its religious moorings there follows a serious crisis in the structure of society's beliefs and its ability to uphold an equitable and true basis for human dignity. Under the new scheme, human dignity seems to inevitably rest on a "comparative" basis. Meilaender points out that this comparative basis does not see human dignity as a democratic idea equally applied to all but rather "it directs us to speak in terms of worthiness, honor, and nobility: In all its meanings it is a term of distinction. ... In principle, it is aristocratic." While there is no doubt that some excel above others in areas of performance and potential, these are distinctions of human excellence not human dignity. Under the comparative basis, full dignity depends on the extent to which one realizes [or is able to realize] their potential for human excellence. The biblical basis is "non-comparative" and egalitarian. This brings us back to those infants diagnosed prenatally with Down syndrome. Using the comparative basis for human dignity; those with Down syndrome are obviously limited in their ability to achieve excellence in some areas of performance and potential. The result? These children are not afforded full human dignity and thus the decision to terminate their lives is justified. You may be tempted to think that this is all very philosophical and has little to do with you personally. Not true. If you are a follower of Christ, then there is the matter of truth, which you and I are bound to assert and defend. The truth revealed to us in Scripture gives us insight into what it means to be human--a creation of God for God. Knowing this we can then assert and demonstrate an egalitarian basis for life and human dignity that affords proper care and consideration to all human beings including those with disabilities, either congenital or otherwise. On a practical note, if these comparative distinctions become the consensus then you yourself may become the victim of such thinking when you grow old and your "potential" is exhausted. Finally, Meileander offers this, "In a speech of 1858, Abraham Lincoln, while granting many human inequalities, also captured something of the problem we have with an inegalitarian concept of dignity: 'I have said that I do not understand the Declaration of Independence to mean that all men were created equal in all respects.... But I suppose that it does mean to declare that all men are equal in some respects; they are equal in their right to 'life, liberty, and the pursuit of happiness.'" Lincoln went on to acknowledge that many may think the black man inferior, when speaking comparatively in 1858, however, in defiance of the prevailing culture he rejected this basis saying, "He is the equal of every other man, white or black!" Using the biblical basis for human dignity, human slavery could be both opposed and successfully abolished on reasonable grounds. Conversely, using the secular basis for human dignity, abortion on demand became accepted and codified, the imperfect are being denied their right to life, and soon the aged and infirmed will be put to death when their potential for human "excellence" has diminished. My life was enriched by my encounter with this young man with Down syndrome. My life has also been made much better and far richer with the birth of my precious daughter, Madeleine who was born with Moebius syndrome, a rare neurological disorder that renders her face paralyzed, her sight and speech affected. As her father, I challenge anyone to lessen her human dignity; as a follower of Christ, I will assert and defend the truth of human dignity whenever and wherever I can. "Probably the most truly handicapped people on earth are those who imagine themselves free of any limitation--mentors for a new race of supermen." - Steve Talbott, Devices of the Soul: Battling for Our Selves in the Age of Machines Michael Craven Author and Speaker Founding Director of the Center for Christ & Culture What is Normal?